Many of them have not only opposed place-specific projects but questioned the Nature/Society dualisms that have framed and legitimated the racialized, gendered, and colonial domination that has been fundamental to capitalism’s environmental histories. -David Kelly / Patty Chang, Spiritual Myopia, 2015 Common to these perspectives is a critique of Nature/Society dualism as a cosmology and world-historical practice of domination. What is the relation between racializing cultural practices and racializing technological practices? For us, the web of life is not a factor or variable, but a fundamental moment of all human activity, from birth to death, from the everyday to the rise and fall of civilizations. The aim of this panel is to discuss the crises of water, food and energy in the Global South viewed through the dialectic of humanity-in-nature in the age of the Capitalocene. Planetary Utopias, Capitalist Dystopias explores the tension between the historical limits of the possible and the “impossible” projects of planetary justice. We welcome papers that unpack definitional questions emerging around the concept of “urbanization” in contemporary planetary urbanization debates, most particularly as it articulates with and diverges from notions of surplus accumulation, and cities as creatures of surplus produced and appropriated (Brenner and Schmid 2015, Walker 2015, Storper and Scott 2016, Walker 2016). Republished from http://arts.ucsc.edu/news_events/extraction-decolonial-visual-cultures-age-capitalocene.

And the most utopian stories bring out modernity’s most hopeful and emancipatory features of modernity. In what ways does the cheap nature of colonial-capital accumulation rest upon the appropriation and erasure of the deep place based knowledge and practice of indigenous peoples?
How can we understand the diverse cultures of extraction in relation to histories of colonialism, green capitalism, the Anthropocene and Capitalocene—beginning with our region, California, but also extending outward to such comparative geographies as North Dakota, Alberta, and Chicago—and how are these cultures being visualized? Moore, Jason (2015): Capitalism in the Web of Life: Ecology and the Accumulation of Capital. The World-Ecology Research Network invites proposals on the widest range of topics addressing utopias and dystopias – as well as those related to central themes in the world-ecology conversation. The unfolding climate crisis signals a tipping point not only for the biosphere, but also for established modes of power, thought, accumulation, and domination. – Representations of extractivism, class, and capital, – Environmental histories of resource and energy extraction, – Imperialism and the Search for Cheap Natures, – Labor movements and the labor process in extractive sectors, – The feminist political economy and political ecology of extraction. To capture its epochal imprint, critical scholars have suggested the notion of Capitalocene. In this lecture, the Moore argues that rise of capitalism in the centuries after 1450 marked an environment-making revolution greater than any since the dawn of agriculture. Democratic Modernity and Capitalist Modernity, Hydropolitics, Hydro-Crises, & the End of Cheap Water, World-Ecology and Social Ecology: Dialogues, From the “Urbanization of the Countryside” to Planetary Urbanization, Planetary Daydreaming: Utopian Spaces, Dystopian Spaces, Women and Work in the Making of Planetary Crisis, The New Global Arc of Fire: California to the Arctic, State-Making and State-Breaking in the Capitalist World-Ecology, Organizing Utopia after the “End of History”, Capitalist Dystopias: Ecocides and Genocides in the Necrocene, Social Reproduction after the Great Recession: Evictions and the Right to Stay, Cultural Materialism and the Utopian Imaginary State Socialisms and Productivist Natures, Utopias: Social, Ecological, or World-Ecological. Extraction signals processes as diverse as the industrial operations around fossil-fuels (oil, coal, and natural gas) and rare earth minerals, biogenetic patenting, data mining, cognitive capitalism, and prison-industrial and unpaid domestic labor. 21-22 July 2017, Binghamton University, Binghamton, NY. We invite proposals for papers addressing (but not limited to) one or more of the following topics: –          In which way can our studies of food, water and energy be mobilized to deepen our understanding of the Capitalocene. Capitalism in the Web of Life: Ecology and the Accumulation of Capital. His Capitalism in the Web of Life: Ecology and the Accumulation of Capital will be published with Verso in July, 2015.

Associate Professor of Sociology

How is the cheap nature of racialization connected to the cheap nature of gendering? As new urban programs formalize and financialize these practices, they raise important questions of appropriation and extraction. And commodity frontiers move successively, from one place to the next, marked by booms and busts due to the ecological contradictions of expanded commodity production. By addressing these questions in contemporary and historical perspectives, drawing on expertise from different disciplines (geography, sociology, history and anthropology, among others), we seek to better understand how the state and capitalism produce a historical nature and are produced through their metabolic relation with it, and how alternatives to this process are being formulated. – Race, racism, and racial formation in extractivist projects and processes. Papers may address place making for expanded commodity production, including the enclosures of the commons and the exhaustion of nature, land and labor, or technologies/policies/etc. 2016). –          How does a humanity-in-nature/world ecology perspective change our perspective on the materializations of the global water, food and energy crises in the Global South? Utopian imaginaries help us identify the intimate connections between power, in/justice, and the web of life in the modern world – and to unfold a politics of liberation that extends to all life.
We are encouraging papers that question how specific forms of racialized natures, both contemporary and historical, are tied to particular cycles of accumulation (Arrighi 1994). View Jason W. Moore’s profile on LinkedIn, the world's largest professional community.

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